Mandala Jose and Miriam Arguelles Deals comprehensively with the mandala, as a universal principle, a vision, a way of growth, a ritual technique, and an essential life process.
"The Mandala is infinite, as are the capacities of the individual."
"In a world that is split, divided by the 'Civil War of Man', healing is needed to make whole. Mandala is a whole-ing technique; it is the alchemy of opposites reuniting, a blueprint that can be placed upon anything, or any man or being."
"Everything in nature is a blend of these two forces [yang and yin]. What is demanded is a holistic point of view so that an over-identification with either one of the terms is avoided. The light implies the dark, the male, the female – there is no absolute separation, for both create the whole…Within the whole which they comprise, the alternation of these two forces create the processes of nature and the entire universe, visible and invisible."
"The center principle manifests itself through man in the same ways as it does through a flower or a star; in it we may discover our cosmic commonality – our cosmic community."
"In Black Elk's vision, the hoop of his people will be reunited only when the tree of the center flowers once again. This is the vision of a Mandala of global consciousness."
"Since archetypes are what give form to the collective unconscious, awareness of the archetypes in everyday living is a means by which the elements of existence may acquire a more conscious structure. Situations exist for the purpose of our being able to center and create ourselves anew through them."
"As a cosmogenic model, the Mandala is a synchronous, self-renewing whole."
"In the present struggle of the planet the mandala presents itself as the seed-symbol of a more harmonized world order….The vision of renewed wholeness and brotherhood slowly spreads and filters through the consciousness of the [human] race."
"The Mandala is a module exhibiting principles of organicity: interrelationship of parts, interdependence of systems, resonance and synchronicity."
"Through contemplating his very form and the nature of his existence, man has often found a correspondence or series of correspondences to the workings of the cosmos as a whole – the macrocosm….If man conceives of himself as a microcosm, his way of life and community also take on the character of a cosmic order. Inherent in this idea is an intuition of the basic harmony of the universe and of man's desire to realize himself accordingly."
"The holistic perception of alchemy relates directly to the Mandala. Many alchemical charts take on a Mandala form in revealing the integral interrelationships between the elements and qualities of nature. Alchemy also defines the proceses of consciousness as an on-going state of integral awareness."
"Sorrow is only a transition between ignorance and illumination. Underlying even the basest acts and forms is the redeeming flow of an eternally self-transformative energy."
"The basic forces create and sustain each other through the mysterious power of the center. From this center flows the evolution of all phenomena in a symmetrically radiating manner. This is a cosmogenic process, which is beautifully described in the Great Treatise of 'The Book of Changes.'"
"Sacred living is rooted in the source of wholeness and spreads outward as the flower from the stem."
"The Vegetative [Living] Universe opens like a flower from the earth's center in which is Eternity." William Blake
"Universally inherent in man's consciousness, the Mandala has continually appeared in his constructions, rituals and art forms."
"The center is the beginning of the Mandala as it is the beginning and origin of all form and of all processes, including the extensions of form into time."
"Polarities are but the two extremes perceptible to us of one and the same motion."
"If man can mandalize himself, there will be a resulting deployment of now unused energies within his bio-organic structutre. It is these energies which will be most instrumental in creating a radiant – radiating from multiple centers – planetary sphere."
"Though the principle of the center is One, the patterns, the swirls and eddies of form and process which are generated by and through the center are infinite; and though infinite in number, the centers are essentially one, for each is the same irreducible point, the primary syllable, the word, the Logos, through which all is uttered."
"The circle is the original sign, the prime symbol of the nothing and the all; the symbol of heaven and the solar eye, the all-encompassing form beyond and through which man finds and loses himself."
"The center is the nameless, the most supreme, the oldest, yet is ever-present and continually pours forth its energy – it is self-renewing."
"If man has alienated himself from the source, the center within, then it is the purpose of a Mandala ritual for our time to be used as a primal tool for investigating and opening that center, once again granting the individual an identification with the cosmic forces and their source."
"Could men see clearly – as the seers have always seen – experience would be apprehended as an organic whole, continually proceeding from and returning to the one source – the center of being."
"This eternal NOW and the realization of one's center are coeval, simultaneous events."