Many / One

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A Greater Psychology, An Introduction to Sri Aurobindo's Psychological Thought
Sri Aurobindo, edited by A. S. Dalal

1 "Wherever a radical transition has to be made, there is always this triple movement, - ascent, widening of field and base, integration – in Nature's method of self-transcendence."

2 "The nature of the divine existence is to possess always its unity, but to possess it also in an infinite experience, from many standpoints, on many planes, through many conscious powers or selves of itself, individualities – of the one conscious being."

3 "The subliminal mind in us is open to the universal knowledge of the cosmic Mind, the subliminal life in us to the universal force of the cosmic Life, the subliminal physicality in us to the universal force-formation of Cosmic Matter."

4 "The central being…is a portion of the Divine Self."

5 "The self….is one with the All and the One and in finding it, it is the All and the One that we discover in our self: the contradiction, the separation, disappears, but the self, the spiritual reality remains, united with the One and the All."

6 "The highest and real truth of existence is the one Spirit, and it is the power of being of this Spirit which manifests itself in all that we experience as universe. This universal Nature is not a lifeless, inert or unconscious mechanism, but informed in all its movements by the universal Spirit."

7 "The visible imperfections and limitations of mind in the present stage of its evolution here we take as part of its very nature; but in fact the boundaries in which it is still penned are only temporary limits and measures of its still incomplete evolutionary advance; its defects of methods and means are faults of its immaturity and not proper to the constitution of its being;….For mind is not in its very nature an inventor of errors, a father of lies bound down to a capacity of falsehood, wedded to its own mistakes and the leader of a stumbling life as it too largely is at present owing to our human shortcomings: it is in its origin a principle of light, an instrument put forth from the Supermind and, though set to work within limits and even set to create limits, yet the limits are luminous borders for a special working, voluntary and purposive bounds, a service of the finite ever extending itself under the eye of infinity."

8 "We discover this Self that we are to be not only a static tenuous vacant Atman, but a great dynamic Spirit individual, universal and transcendent….all the inspired descriptions of the seers and mystics cannnot exhaust its contents and its splendor."

9 "Mind has a power for truth;….if its passage is through crooked ways of error, still its goal is always Knowledege: there is in it an impulse of truth-seeking, a power of truth-finding and truth-creation. Even if it is only images or representations or abstract expressions of truth that it can show us, still these are in their own manner truth-reflections or truth-formations, and the realities of which they are forms are present in their more concrete truth in some deeper depth or on some higher level of power of our consciousness."

10 "It is only by going inward behind the veil of superficial mind and living within, in an inner mind, an inner life, an inmost soul of our being that we can be fully self-aware."

11 "The Divine holds our hand through all and if he seems to let us fall, it is only to raise us higher."

12 "The individual soul is the spiritual being which is sometimes described as an eternal portion of the Divine, but can also be described as the Divine himself supporting his manifestation as the Many."

13 "A spiritual evolution, an evolution of consciousness in Matter in a constant developing self-formation till the form can reveal the indwelling Spirit, is…the key-note, the central significant motive of the terrestrial existence."

14 "In fact, subjectivity and objectivity are not independent realities, they depend upon each other; they are the Being, through consciousness, looking at itself as subject on the object and the same Being offering itself to its own consciousness as object to the subject."

15 "One can realise the Divine everywhere, the Self in all and all in the Self."

16 "Apparent division can never erect itself into a real separateness; there is supporting and overriding it an indivisible unity which division itself cannot divide."

17 "The mind in us is infinite; it knows not only what has been seen but what has not been seen, not only what has been heard but what has not been heard, not only what has been discriminated by the thought but what has not been discriminated by the thought."

18 "Spirit alone can account for the astonishment that is the glory of evolution." Ken Wilber, Foreword

19 "There is a real and stable power of our being behind the constant mutation of our mental, vital and physical personality, and this we have to know and preserve in order that the Infinite may manifest Himself through it according to His will in whatever range and for whatever purpose of His eternal cosmic activity."

20 "The inner Manas [Mind] has a subtle sight, hearing, power of contact of its own which is not dependent on the physical organs. And it has, moreover, a power not only of direct communication of mind with object,…but direct communication also of mind with mind."

21 "The Force that builds the worlds is a conscious Force, the Existence which manifests itself in them is conscious Being and a perfect emergence of its potentialities in form is the sole object which we can rationally conceive for its manifestation of this world of forms."

22 "Faith is a spiritual certitude of the spiritual, the divine, the soul's ideal, something that clings to that even when it is not fulfilled in life, even when the immediate facts or the persistent circumstances seem to deny it. This is a common experience in the life of the human being; if it were not so, man would be the plaything of a changing mind or a sport of circumstances."

23 "An infinite multiplicity is a power of the infinite Oneness."

24 "Our unity with the world-being is the consciousness of a Self which at one and the same time cosmicises in the world and individualizes through the individual, and both in that world-being and in this individual being and in all individual beings it is aware of the same Self manifesting and experiencing its various manifestations."

25 "The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light."

This body of quotes compiled by JoAnn Kite