The Philokalia, volume 2 various authors, compiled by St. Nikodimos of the Holy Mountain A collection of texts written between the fourth and the fifteenth centuries by spiritual masters of the Orthodox Christian tradition.
"The Holy Spirit is present unconditionally in all things, in that He embraces all things, provides for all, and vivifies the natural seeds within them." St. Maximos the Confessor, 'First Century of Various Texts'
"If we are made, as we are, in the image of God (cf. Genesis 1:27), let us become the image both of ourselves and of God…let us all become the image of the one whole God." St. Maximos the Confessor, 'First Century of Various Texts'
"When you have come to know yourself, you will understand many great and wonderful things." St. Maximos the Confessor, 'Third Century on Love'
"Intellect (nous): the highest faculty in man, through which – provided he is purified – he knows God or the inner essences or principles of created things by means of direct apprehension or spiritual perception….it understands divine truth by means of immediate experience, intuition, or simple cognition. The intellect dwells in the depths of the soul; it constitutes the innermost aspect of the heart."
"The noetic and intelligent creature, man, has been made…in God's image and likeness (cf. Genesis 1:26)." St. John of Damaskos, 'On the Virtues and the Vices'
"God is in an absolute sense one." St. Maximos the Confessor, 'First Century on Theology'
"All beauty, miracle, magnificence reflects what is supremely beautiful, miraculous and magnificent – reflects, rather, the Source that is above beauty, miracle and magnificence." St. Theodoros the Great Ascetic, 'Theoretikon'
"Prayer is converse with God, contemplation of the invisible,…a stimulus towards the divine, the assurance of things longed for, 'making real the things for which we hope' (Hebrews 11:1)." St. Theodoros the Great Ascetic, 'A Century of Spiritual Texts'
"Like a good and loving physician, God heals with individual treatment each of those who are trying to make progress." St. Maximos the Confessor, 'Second Century on Love'
"All things seek the beautiful and good at every opportunity, and there is no being which does not participate in them. They extend to all that is." St. Maximos the Confessor, 'Fifth Century of Various Texts'
"As the unitary cosmic principle, the Logos contains in Himself the multiple logoi (inner principles or inner essences, thoughts of God) in accordance with which all things come into existence at the times and places, and in the forms, appointed for them, each single thing thereby containing in itself the principle of its own development."
"Man is said to have been created in the image and likeness of God (cf. Genesis 1:26). He is made in the image of God, since his being is in the image of God's being." St. Maximos the Confessor, 'Third Century on Love'
"Love unites those who have been divided and is able to create a single identity of will and purpose, free from faction, among many or among all; for the property of love is to produce a single will and purpose in those who seek what pertains to it." St. Maximos the Confessor, 'First Century of Various Texts'
"Indeed, the Saviour endured His sufferings so that 'He should gather together into one the scattered children of God' (John 11:52)." St. Maximos the Confessor, 'Fourth Century on Love'
"Think good thoughts about what is good by nature, and think well of every man." St. Thalassios the Libyan, 'Third Century'
"The treasures of wisdom truly are within us." St. Maximos the Confessor, 'Second Century on Theology'
"God Himself is the way, the door, the key and the kingdom….He enters by participation into all things." St. Maximos the Confessor, 'Second Century on Theology'
"St. John says: 'My children, let us love not in word or tongue, but in action and truth. And by this we know that we belong to the truth.' (1 John 3:18-19)" St. Theodoros the Great Ascetic, 'A Century of Spiritual Texts'
"God embraces in unity the spiritual knowledge of all created things, providentially permeating all things with His power, and vivifying their inner essences in accordance with their nature." St. Maximos the Confessor, 'First Century of Various Texts'
"The Creator provides for all creation, down to the least of living things." St. Maximos the Confessor, 'Third Century on Love'
"There is one Divinity, a Unity simple, beyond being, without parts and undivided." St. Maximos the Confessor, 'First Century of Various Texts'
"Truth admits of no plurality, and reveals itself as single and unique." St. Maximos the Confessor, 'Third Century of Various Texts'
"In each of us the energy of the Spirit is made manifest according to the measure of faith (cf. Romans 12:6)." St. Maximos the Confessor, 'Third Century of Various Texts'
"It is God's will that moves all things, brings all things into existence, sustains them." St. Maximos the Confessor, 'Fifth Century of Various Texts'
"There is never an end, as there is never a beginning, to the good which God does: just as the property of light is to illuminate, so the property of God is to do good." St. Maximos the Confessor, 'First Century on Theology'