Spectrum of Consciousness Ken Wilber This is a bold and well-documented plea to the world to recognize our basic consciousness as a state of at-one-ment; it makes irrevocably clear the viable presence of the sublime Godhead. This book is a cohesive bringing together of the voluminous testimony to the non-duality of nature.
"I venture to call it (Mind) indestructible since it has a peculiar time-table, namely Mind is always Now. There is really no before and after for Mind." Erwin Schroedinger, 'What is Life? And Mind and Matter'
"Our experience is contained within the depths of Divine life itself….It is not by discarding the principle of personality that the absolutely Divine One can be attained, but rather by exploring the spiritual depths of the personality which is antinomically united to the One." Nicholas Berdyaev, 'Spirit and Reality', New York 1939
"Mind itself is intemporal, timeless, eternal."
"The very root 'layer' of the unconscious is the universe itself. The sun, moon, and stars, the mountains, clouds, and waters, even the cars, planes, and trains: these truly are some of the 'contents' of our base unconscious."
"Because these (archetypal) symbols are collective or transpersonal, to touch the archetype is actually to begin to transcend oneself, to find deeply within an intimation and pointer to the deeply beyond."
"Actually there is no merging with the Center. We are always merged with the Center. It is rather an understanding of this eternal union now, and not a manufacture of it tomorrow."
"This very earth is the Lotus Land of Purity; And this body is the body of Buddha." Hakuin
"Non-dual knowledge is the abolition of all particular view points which restrict and distort reality." T. R. V. Murti, 'Central Philosophy of Buddhism'
"We may state as a characteristic of modern science that the scheme of isolable units acting in one-way-causality has proved to be insufficient. Hence the appearance, in all fields of science, of notions like wholeness, holistic, organismic, gestalt, etc., which all signify that in the last resort, we must think in terms of systems of elements in mutual interaction." Ludwig von Bertalanffy, 'General Systems Theory', G. Braziller, 1968
"Each instant our Energy is constantly rising from 'below', from the Level of Mind, where it is pure, informal, non-objective, timeless and spaceless Energy that operates Now in a moment without duration."
"In some sense or other, this community of the actualities of the world means each happening is a factor in the nature of every other happening….We are in the world and the world is in us." Alfred N. Whitehead, 'Modes of Thought', Macmillan, 1968
"As it is with light and electricity, so it may be with life; the phenomena may be individuals carrying on separate existences in space and time, while in the deeper reality beyond space and time we may all be members of one body." Sir James Jeans, quoted in 'Man and the Universe, the Philosophers of Science', Commins/Linscott, ed.
"Mythological imagery springs from the collective unconscious, the transconscious, and it is therefore not contaminated by merely social conventions, language, logic, or the illusions of any particvular cult or individual. Furthermore, the language of mythology is associative and integrative, and…hence it more clearly and truly reflects the actual physical reality of the seamless coat of the universe, of the mutual interdependence and interpenetration of all things and events."
"All things are of the One Mind." 'Awakening of Faith', a compendium of the essence of Mahayana doctrine
"Whether we call him Person, or Sacerdotium, or Magna Matter, or by any other grammatically masculine, feminine or neuter names, 'That' of which our powers are measures is a syzygy of conjoint principles, without composition or duality. These conjoint principles…become contraries only when we descend from the silent level of the Non-duality to speak in terms of subject and object and to recognize the many separate and individual existences that the All or Universe presents to our physical organs of perception. And since this finite totality can only be logically and not really divided from its infinite source, 'That One' can also be called an 'Integral Multiplicity' and 'Omniform Light.'" Ananda Coomaraswamy, 'Hinduism and Buddhism'
"Know that you are really the infinite, pure Being, the Self absolute. You are always that Self and nothing but that Self. Therefore, you can never really be ignorant of the Self; your ignorance is merely a formal ignorance." 'The Spiritual Teaching of Romano Maharshi', Berkeley 1972
"Self-nature is synonymous with 'Buddha-nature', which the 'Nirvana Sutra' declares is inherent in all beings, and thus seeing into one's Self-nature is nothing less than the attainment of Buddhahood."
"The Seer, the That in you which knows, in actuality is not separate from what it sees – it IS what it sees, for the Knower sees a thing by being that thing, as St. Thomas Aquinas stated, 'Knowledge comes about in so far as the object known is within the knower.' (Summa Theologica I, q. 59, a. 2)"
"Nicholas de Cusa called God the 'coincidence of opposites'. Actually, this is today the way the astro-physicists view the universe – it curves back in on itself like a Mobius strip, and thus has no outside, and having no outside neither does it have an inside, or, one can say its inside is its outside: the coincidence of opposites, the universe as non-dual."
"All temporal succession coincides in one and the same Eternal Now. So there is nothing past or future." Nicolas de Cusa, 'The Vision of God', ch. X
"The unborn timeless Mind is working in us. The Buddha-mind and our mind are not two." Bankei, quoted in 'Living by Zen' by D. T. Suzuki, Rider, 1972
"There is thus an incessant multiplication of the inexhaustible One and unification of the indefinitely Many. Such are the beginnings and endings of worlds and of individual beings: expanded from a point without position or dimensions and a now without date or duration." Ananda K. Coomaraswamy
"The archetypes…are the first point where our formless or seamless organismic consciousness starts to take on an animate form."
"The unconscious is that immortal sea which brought us hither; intimations of which are given in moments of 'oceanic feeling'; one sea of energy or instinct, embracing all mankind, without distinction of race, language, or culture; and embracing all the generations, past, present, and future, in one mystical body." Norman O. Brown, 'Love's Body', Vintage 1966
"This sensation of being one with the universe is much more common than one might initially suspect, for it is the very foundation of all other sensations."